🚀 go-pugleaf

Kokos wrote:

> By³bym wdziêczny za jakiekolwiek informacje na ten temat. Szukam ju¿
> tego od dosyæ dawna.. Argh...

Zerknij na amiscena.org - tam znajdziesz zdecydowanie najwiecej osob
ktore powinny pamietac. Ew. moze jeszcze na forum ppa.pl.



--

na wiadomosci sportowe zaprasza producent naturalnej wody 'BRZOZOWA'

elmer radi radisson pisze:

> Zerknij na amiscena.org - tam znajdziesz zdecydowanie najwiecej osob
> ktore powinny pamietac. Ew. moze jeszcze na forum ppa.pl.

O, radi ;)

Pozdrawiam

Daniel Ko¼miñski

--
Moje Podwórko            http://daniel.kozminski.info
Legenda nie umiera           http://atariarea.krap.pl
Szukajcie, a znajdziecie        http://www.google.com

Daniel Ko¼miñski wrote:


>> Zerknij na amiscena.org - tam znajdziesz zdecydowanie najwiecej osob
>> ktore powinny pamietac. Ew. moze jeszcze na forum ppa.pl.
>
> O, radi ;)

o, dely. HAI!



--

na wiadomosci sportowe zaprasza producent naturalnej wody 'BRZOZOWA'

elmer radi radisson pisze:

> Zerknij na amiscena.org - tam znajdziesz zdecydowanie najwiecej osob
> ktore powinny pamietac. Ew. moze jeszcze na forum ppa.pl.

Na PPA cisza od paru lat w tym temacie, ale na amiscenê jeszcze skoczê. :)

Dziêki.

wishing to show that He could form a people holy with an invisible
holiness, and fill them with an eternal glory, made visible things. As
nature is an image of grace, He has done in the bounties of nature what He
would do in those of grace, in order that we might judge that He could make
the invisible, since He made the visible excellently.

Therefore He saved this people from the deluge; He has raised them up from
Abraham, redeemed them from their enemies, and set them at rest.

The object of God was not to save them from the deluge, and raise up a whole
people from Abraham, only in order to bring them into a rich land.

And even grace is only the type of glory, for it is not the ultimate end. It
has been symbolised by the law, and itself symbolises glory. But it is the
type of it, and the origin or cause.

The ordinary life of men is like that of the saints. They all seek their
satisfaction and differ only in the object in which they place it; they call
those their enemies who hinder them, etc. God has then shown the power which
He has of giving invisible blessings, by that which He has shown Himself to
have over things visible.

644. Types.--God, wishing to form for Himself an holy people, whom He should
separate from all other nations, whom He should deliver from their enemies
and should put into a place of rest, has promised to do so and has foretold
by His prophets the time and the manner of His coming. And yet, to confirm
the hope of His elect, He has made them see in it an image through all time,
wi

127Mark 2:10, 11. "That ye may know... I say unto thee: Arise."

[128]John 4:23. "True worshippers."

[129]John 1:29. "Behold the Lamb of God, which taketh away the sin of the
world."

130"The heart is deceitful above all things and desperately wicked: who can
know it?"

131Is. 44:24. "I am the Lord."

132"I will do unto this house."

133"For I spoke not unto your fathers."

134"According to the number."

135Rev. 13:8. "The Lambs slain from the foundation of the world."

136Ps. 109:1. " Sit then at my right hand."

137Ps. 147:13. Quoniam not quia. "For he hath strengthened the bars."

[138]Acts 17:11. "They received the word with all readiness of mind, and
searched the Scriptures daily, whether those things were so."

[139]"Read what has been announced. See what has been accomplished. Meditate
on what is to be done."

[140]John 19:15. "We have no king but Caesar."

141Is. 65:2. "Arebellious people, which walketh in a way that was not good."

[142]"They have pierced."

[143]Ps. 130:8. "from all his iniquities."

144Deut. 28:29. Et palpes in meridie. "And thou shalt grope at noonday."

145Is. 29:11. Quem (librum) cum dederint scienti litteras et respondebit:
Non possum. "Which men deliver to one that is learned... and he saith, I
cannot."

146Job 19:23-25. "for I know that my redeemer liveth."

147Luke 22:32, 61. "And when thou art converted, strengthen thy brother."
"And the Lord turned, and looked upon Peter."

[148]Is. 6:1

convinced by long and often
repeated fruitless trials; for in multitudes of instances He has made a
shorter work of it. He has so awakened and convinced persons'
consciences, and made them so sensible of their exceeding great
vileness, and given them such a sense of His wrath against sin, as has
quickly overcome all their vain self-confidence, and borne them down
into the dust before a holy and righteous God.

There have been some who have not had great terrors, but have had a very
quick work. Some of those who have not had so deep a conviction of these
things before their conversion, have much more of it afterwards. God has
appeared far from limiting Himself to any certain method in His
proceedings with sinners under legal convictions. In some instances, it
seems easy for our reasoning powers to discern the methods of divine
wisdom, in His dealings with the soul under awakenings; in others, His
footsteps cannot be traced, and His ways are past finding out. Some who
are less distinctly wrought upon, in what is preparatory to grace,
appear no less eminent in gracious experiences afterwards. There is in
nothing a greater difference, in different persons, than with respect to
the time of their being under trouble; some but a few days, and others
for months or years. There were many in this town, who had been, before
this effusion of the Spirit upon us, for years, and some for many years,
concerned about their salvation. Though probably they were not
thoroughly awakened, yet they were concerned to such a degree as to be
very uneasy, so as to live an uncomfortable disquieted life. They
continued in a way of taking considerable

the other, they adhere to the
one, exclude the other, and think of us as opposed to them. Now exclusion is
the cause of their heresy; and ignorance that we hold the other truth causes
their objections.

1st example: Jesus Christ is God and man. The Arians, unable to reconcile
these things, which they believe incompatible, say that He is man; in this
they are Catholics. But they deny that He is God; in this they are heretics.
They allege that we deny His humanity; in this they are ignorant.

2nd example: On the subject of the Holy Sacrament. We believe that, the
substance of the bread being changed, and being consubstantial with that of
the body of our Lord, Jesus Christ is therein really present. That is one
truth. Another is that this Sacrament is also a type of the cross and of
glory, and a commemoration of the two. That is the Catholic faith, which
comprehends these two truths which seem opposed.

The heresy of to-day, not conceiving that this Sacrament contains at the
same time both the presence of Jesus Christ and a type of Him, and that it
is a sacrifice and a commemoration of a sacrifice, believes that neither of
these truths can be admitted without excluding the other for this reason.

They fasten to this point alone, that this Sacrament is typical; and in this
they are not heretics. They think that we exclu

difficulty in entering into godliness. But this
difficulty does not arise from the religion which begins in us, but from the
irreligion which is still there. If our senses were not opposed to
penitence, and if our corruption were not opposed to the purity of God,
there would be nothing in this painful to us. We suffer only in proportion
as the vice which is natural to us resists supernatural grace. Our heart
feels torn asunder between these opposed efforts. But it would be very
unfair to impute this violence to God, who is drawing us on, instead of to
the world, which is holding us back. It is as a child, which a mother tears
from the arms of robbers, in the pain it suffers, should love the loving and
legitimate violence of her who procures its liberty, and detest only the
impetuous and tyrannical violence of those who detain it unjustly. The most
cruel war which God can make with men in this life is to leave them without
that war which He came to bring. "I came to send war," He says, "and to
teach them of this war. I came to bring fire and the sword." Before Him