Article View: pl.comp.demoscena
Article #31956Re: =?ISO-8859-2?Q?Kraków/Tate_Interactive/Dyrektor_Artystyczny?
From: ewa.odrzywolska@
Date: Thu, 24 Jan 2008 21:00
Date: Thu, 24 Jan 2008 21:00
33 lines
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1686 bytes
he could not designate them as iniquities. Now Moses, David, and Isaiah used the same terms. Who will say, then, that they have not the same meaning and that David's meaning, which is plainly iniquities when he spoke of enemies, was not the same as that of Moses when speaking of enemies? Daniel (ix) prays for the deliverance of the people from the captivity of their enemies. But he was thinking of sins, and, to show this, he says that Gabriel came to tell him that his prayer was heard, and that there were only seventy weeks to wait, after which the people would be freed from iniquity, sin would have an end, and the Redeemer, the Holy of Holies, would bring eternal justice, not legal, but eternal. SECTION XI: THE PROPHECIES 693. When I see the blindness and the wretchedness of man, when I regard the whole silent universe and man without light, left to himself and, as it were, lost in this corner of the universe, without knowing who has put him there, what he has come to do, what will become of him at death, and incapable of all knowledge, I become terrified, like a man who should be carried in his sleep to a dreadful desert island and should awake without knowing where he is and without means of escape. And thereupon I wonder how people in a condition so wretched do not fall into despair. I see other persons around me of a like nature. I ask them if they are better informed than I am. They tell me that they are not. And thereupon these wretched and lost beings, having looked around them and seen some pleasing objects, have given and attached themselves to them. For my own part, I have not been able to attach myself to them, an
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